Showing posts with label God's love. Show all posts
Showing posts with label God's love. Show all posts
I stood on the beach, the sand like velvet under my feet. The sun was high above, but the clouds kept it from blinding us. The sea air kept the heat from stifling our fun. My friend stood next to me, watching his daughter paddling to a suitable wave on her board. She was sixteen. Her body gave an instant response the moment she decided to go from flat to standing on the board. She rode the wave in back and forth motions, then followed the board sideways into the frothing waves. A moment later, she was flattened out on it again, paddling once more to find another wave. I asked my friend if it was weird. If seeing her only a few years away from being an adult was strange for him. He looked back out at her, up on a wave again, her arms out for balance, doing the closest thing to walking on water.

My friend and I made our way back to the patio, washed the sand off our feet, and slipped into the pool. His other two kids pointed at something at the bottom of the pool, and his son managed to get the fist-sized crab into a net. I suppose it had made its way from the ocean a few hundred feet away to this concrete island, with its chloride oasis. It scurried out of the net and into a corner, behind a green plastic bucket, and stayed there for the next several hours as we laughed, swam and ate. I wondered what would happen to it if it couldn’t find its way back out to the shore.

The sun began to dip into the ocean and we began gathering our things. My wife looked at me to see if I were ready to leave. I started to go, but frowned, thinking about that stupid crab. “Hold on,” I said. I walked over and picked up the bucket the crab had been hiding behind and held it up. “I’m going to take him down to the water.” My wife laughed and said she’d go with me.

The crab scurried behind a rock, under the table, and finally against the wall where I managed to tip him inside the bucket. When I drop him into the sand, I thought, he’ll understand. But as I looked down into the bucket, as we walked along the beach, I realized how naïve that thought was. He was curled into a fist, tucked as far into the bucket’s bottom as he could. I knew that he’d never understand. He’d only ever fear me. He’d only ever think, in his crabby way, he’d somehow managed to escape some giant overfed predator. And, as I let him tumble from the plastic bucket onto the beach, he proved me right. He scuttled away, turning after a safe distance, and raising his claws, ready for a fight if need be.

“I probably saved your life, you ungrateful sucker,” I said, smiling.

Earlier that day, watching my friend’s daughter surf, he'd said to me that it wasn't easy. He talked about how difficult it was to let them make mistakes. How difficult it was to get them to understand that sometimes you’re trying to save them from themselves; save them from becoming you. How, sometimes, you even want to give up so you won’t get your heart broken, but you can’t. 

I think of me. I think of God. I wonder how many things I'd seen as his judgment and anger that I’d unwittingly brought on myself; the consequences of my own arrogant actions. I wonder how many times I’ve fought him as he saved me from myself.

-Chad West

Our own personal wisdom tells us to protect ourselves at all costs. It says that increasing the chances of our success, survival and joy at the cost of another person’s success, survival and joy is perfectly justified as long as we aren’t directly hurting the other person. It says that my personal happiness is of greater import than sacrificing for another whose bad decisions probably got them in their current situation anyway.

But the Gospel is different. It’s dumb. …At least when we compare it to what we think of as wisdom.

I haven’t met a single person (including myself) that doesn’t think they have at least one aspect of life figured out. We generally go around rolling our eyes and wagging our heads at the behavior and words of others. At our jobs, at grocery stores, bars and church. If only they knew what we knew!

I do it all the time. I saw a lady coming out of Publix the other day, apparently healthy, young, beautiful and holding her very expensive purse on her arm as she pointed an elderly employee, who was pushing her very full cart, toward her fancy car. Oh, I had plenty to think and say about her.

I always know better. We all do, don’t we?

Christians do this to each other concerning theology too. Some worse than others, yeah, but we all think we’ve got at least one aspect of our faith pegged. And we search like a hungry lion for someone to correct.

I sincerely despise seeing this in Christians. It’s one my major pet peeves. I want to choke them out, screaming, “It’s about love, you moron! Love!” …Yeah, I know I have issues.

But it really is about love, you know?

John 13:34-35 says, “a new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (NIV)

(Also, to name a few more: Mt 22:37-39, Rm 12:10, Jn 4:7-8, Mt 5:44-45, John 15:12-13, Rm 12:8, etc.)

To be sure, the command to love is such an overwhelming part of Scripture that you’d think it’d be hard to ignore. But I do it every day.

Love, the bible says, is how the world knows we’re from him. (Not our goodness, it’s important to note.)

Knowing that not only are you loved, but the whole world (jn 3:16) is loved too means gives us freedom to interact with the lost. But we also have to understand that we aren’t going to the lost as those who are better than them, but sinners who’ve found God’s grace. To quote Luther, we are “beggars telling other beggars where they found bread.”

Jesus was known, because of his indiscriminate love, as a friend of sinners. If we’re not in danger of being labeled that too by the uptight religious sort, we’re doing something wrong. Because of God’s unlimited love, not only are we free to have dinner with prostitutes, it’s important that we do. Unconditional love reaches out to be friends with the sexually deviant, play cards with the drunkard, laugh with the inmate.

An understanding of our deep need of God’s love and grace lets us do that without an ounce of pride. It lets us see ourselves as no different than (dramatic music!) them! The only difference, to be clear, is that we already received the free gift which is also available to them.

If you need a little help with that last bit, 1 Corinthians 5:12 says, “What business is it of mine to judge those outside the body.” That’s God’s business, the verse goes on to say. It does say, however, that we’re to judge within. But keep your guns in their holsters. Even that’s not what you might think.

Here’s the thing: We’re not anyone’s mother. When I see you going what I consider a little too far I don’t have to feel the need to correct you. When you say something I wouldn’t necessarily say, I can let it pass. Of course, if you come to me talking about cheating on your spouse, I’m going to tell you the truth. But my point is that I don’t have to correct your course in every opinion you have that I disagree with or every action I couldn’t imagine doing myself.

Let each other breath. We’re all imperfectly growing in Christ.

Love is the key to all of this. Doing to others what you’d have them do to you is a beautiful example of love in action. I don’t want to be talked down to. Check. Don’t do that to others. I don’t want to be shamed. Check. Don’t do that to others. I want to be loved unconditionally.

Check. Do that to others.




Photo used under CC
I don’t have anything to say. I mean, I can sometimes put something on a page that can make you feel or think. I can speak something in front of a crowd that you might take home. I’m pretty good at winning arguments. But that’s not the same thing. I’ve got no meaning. Not without something else. Another important ingredient.

The bible says something interesting about meaning, and it applies to pretty much every situation. It says that I can do everything right. I can feed the homeless, dress the naked, preach the good news and even die for my faith and it won’t mean a thing (nothing!) if it’s not done in love. It’s meaningless. Not less meaningful. Ultimately meaningless for us.

The bible says over and over again that life is about glorifying God. Any Christian who’s been to church more than a few times knows that our Salvation comes solely from God, not our works. They know that even our good works are inspired in us by the Holy Spirit. All praise, ultimately, belongs to God. But, you give us the smallest of reasons to take credit and we’ve gobbled up the whole shebang.

I want a pat on the back. I want the awards and the praise. I want to be recognized and thought of as wise and generous, kind and thoughtful. I just want to pay lip-service to God and secretly hoard it all for myself. I want, and I hate to admit this, religion.

Not that helping widows and orphans nonsense. The tit for tat, good news: Chad is awesome and much better than you sorry sinners religion. I hate that about me.

Capon wrote that God “wants empty vessels: preachers who have no religion left to preach.”

I want that too.

I really do. That’s the Spirit, by the way. I’d ignorantly choose the self-aggrandizing nonsense.

To do that takes total reliance on God. It takes reliance on him, not to clean us out like dirty pipes, Mario Bros. style, but to put whole new pipes in. You think that’s not scary? We’ve got our five-year plan and day-planner to think of!

He wants us connected to him permanently. And not as some integral part to the system, but as a conduit of his perfect love and grace. We’d screw it up. He finished it. He’s the root, we’re the vine. He’s the tree, we’re the branches. But, look, fruit! Connected to God, we become capable of doing that which we could never produce on our own.

So worth it.

When I stop thinking that kumquat of love is all me, maybe then I’ll stop acting as if I’m conveying a message to sinners whom I have nothing in common with. I’ll stop seeing the bible as a first-person shooter, where I’m the hero, blasting those wretched sinners, and realize I’m the wretched sinner. When I’m empty of all my rules-based religion, arrogant correction and unloving speechifying, I might have something worthwhile to say.

My voice will be softer and my eyes might not look so much like razor blades.

I might love the unlovely, the liars, the lustful and the ungrateful, because I finally see myself in their eyes and recall the Savior’s gentle forgiveness. 



Photo used under CC
“What is the author trying to say here?” I’ve heard that (and thought that) many times as a student. That phrase has ruined the fun of more than one book for many a person. The reason is because someone is trying to reduce the excitement, truth and downright joy of a book into a moral lesson. You ask most authors what they were trying to write about and they’ll tell you about the characters and the plot. Most authors don’t sit down to try and teach people a lesson. They just tell the story. The bible is much the same.

I was a really bad student. Looking back, I think it was basically due to my immense authority problem. I loved learning—I was always gathering up information about this and that—but as soon as someone told me I had to learn, I was scribbling drawings of superheroes in my notebook. I’m sure I’m not alone here. So, why do we do that?

The law ticks us off.

I grew up listening to the stories in the bible and, to this day, I don’t think I have a favorite bible story. I don’t have one that I recall fondly from my stay in Sunday School. They’re all neutral to me. That’s probably because they were always sold to me as some sort of moralistic puzzle. They weren’t just cool stories about warriors and miracles, they were grassy fields that I had to push through to find hidden meaning. I don’t recall them fondly because I probably never saw them as stories at all, I just saw them as work.

“What is the author is trying to say here?”

We want morals. We want David’s story of killing a giant to be about conquering that tough interview, getting through a Cancer diagnosis or our struggle with porn, with God’s help. We think of Noah’s story in terms of the bad people getting theirs and the good earning a place on the boat.

We never stop to think that maybe not everything has to have a moral, and that God is not one of the Brother’s Grimm. Perhaps all the stories collected in the bible aren’t to teach us how to be better people but rather that God is gracious and will provide a substitution, or that he’s just but has a stubbornly soft heart. Perhaps the bible isn’t just a book of stories from which we are to draw morals, but the narrative of a God whose love is greater than our sin, and is insistent upon our redemption.

In short, the bible might not (gasp!) be about us so much is it is about God. It’s a love story, but we’re the slovenly, cheating prostitute that he can’t help but love. He doesn’t, Pygmalion-style, teach us proper manners and how to pass as the highfalutin beauty as many of us think he does. No, we’re not to read into the Scriptures some formula to look, smell and act better. He comes to put our old selves in the ground completely, reviving us to newness. God’s story is much grander than some instruction manual. It’s the story of his pursuit of us in our evil, but it’s certainly not a story about how to be good.

The bible is the story of a patient Father who will not allow even death to stand in the way of his quest for his children. He will pass through death’s door, and kick it down for good, to be by our side. 
God’s love is crazed. There’s nothing seemingly rational about the way in which God shows affection to his creation. When we talk about love, we throw all of these catches on, just to make sure nobody that doesn’t deserve loves accidentally gets some splashed on them. But, God, he turns the bucket completely over onto the undeserving and smacks the bottom.

I can’t help but think this is the kind of love Jesus is talking about when he says that all the law and the prophets can be summed up in a lifestyle of loving God and loving your neighbor. All of God’s commands are summed up tidily in the command to love. But not our kind of love. Not the kind that expects something in return or doesn’t give until it receives. It’s God’s love—the kind that breeds scandal and misunderstanding from those with their underwear on too tight.

Jesus told stories about God’s type of love. He talked about people showing up at the crack of dawn to work in the boiling sun getting paid a fair wage only to see the no-goods who showed up an hour before quitting time getting the same amount. He talks of parties where the important people are all too busy to show up, so anybody from any gutter, street corner or bar stool could come as long as they were willing. It’s crazy, upside-down, nutso world, where the least of these are the most of the these and the last in line find themselves getting first place while the first are standing on their tippy-toes just to catch a glimpse.

It’s a love that accepts us just as we are, soaking us to the bone with grace. Then we find ourselves whistling the tune. Doing a little jig to the music. Dancing and singing like we never thought we could. There is no comprehending the logic of God’s love. It doesn’t follow our broken rules. It sounds stupid to help those who can never help you back. It seems foolish to we criminals who worship justice. But to those who recognize that they’re withering away in this weltering world, it’s butter, baby. And it’s free.