We Christians have an unhealthy relationship with suffering. If suffering itself weren't awful enough, because of our screwed up ideas about it, our pride is often stabbed in the process. We either can't imagine that any ill would come to we generally good and gentle folks, or that God would allow us, specifically, to suffer in a world obviously chock full of suffering. We, whether we would be able to admit or not, see suffering as the result of moral failure; as punishment.

And that's just not true. 

They’ll tell you that you should forgive and move on.

They’ll say that you were in the wrong place at the wrong time, or that you somehow caused it, or that you’re lying.

Don’t listen to them.

It’s okay if your pastor, your father, your uncle, or your gym teacher goes to jail for his crimes—and they are crimes. Against you, against God. You’re not being unforgiving, unchristian, unreasonable or not thinking about the problems it will cause. You are being wise. You are being strong. Taking a criminal off the streets to protect others from his touch.

Maybe that’s all you need, is for someone to tell you it’s okay. Sometimes we’ve heard the lie so much that it’s hard to hear the truth. But, it’s okay. And you will be too. 
All my life, I wanted to do something special. My heart ached with hunger for some reason to beat. I dreamed of success that led to peace. It’s probably why I went into ministry. Besides the religious expectation that anyone showing a serious interest in Christianity must be destined to be a pastor, I wanted meaning. The problem was that once I had a meaningful calling, I started asking myself if it was meaningful enough.

I wondered if I were being spiritual enough. (I wasn’t.) If I were studying enough. (I wasn’t.) If I were witnessing enough. (I wasn’t.) If I was doing everything the congregation expected of me. (I definitely wasn’t.) So then, even smack-dab in the center of my personal world’s most important vocation, I wasn’t satisfied. I was letting myself, my congregation, and—most importantly—God, down.

If you haven't heard Rosenbladt, this is a great talk to get you started. One of our biggest problems in the Church is not understanding the roles God's perfect Law and the Gospel play in our lives. When we try to make the Christian life about us, and how well we follow the Law, we're just asking for a life of fear, shame & doubt from which the gospel is our only hope. As Rosenbladt said,
The Law needs to be heard by my old Adam. Because he hasn't believed in Jesus, doesn't believe in Jesus, never will believe in Jesus. All it understands is power and fear. So, as a Christian, I need to hear the Law, because the old Adam won't listen ... But, suppose I'm right on the edge of the abyss, and saying, 'I must not be a believer at all.'  If you don't give me the gospel, then don't even bother to come to me.
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Law & Gospel in the Christian Life

We get so mad about the way the world portrays us Christians. We get upset when they don’t understand the bible like we do. We get angry when we don’t always get our way, because our way is the right way, darn it! Don’t they see that?

We’re entitled and self-righteous when we do that, you know? And we miss the whole point of the Christian faith.

In this long lusted after revival of the fan-favorite, award winning podcast, Etcetera, the buffoonery knows no limits. The Order of the Merry Monk of Love talk about Erik's new book, Chad's old book, Lauren's sordid love affair with Luther, and the plight of a poor constipated Capuchin monkey and a far too dedicated zookeeper.